The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

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The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

- Avicenna

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